tinka,
If the Lord convicted me, that wearing my wedding ring or my earings was a sin, I would take them off. Also, if He convicted me that wearing them was causing someone else from coming to Him, I would also take them off. So far, He has not done that. I do not dress plain, like the Amish or Mennonites because the Lord has not convicted me to do that, nor has He convicted me to live as a vegetarian as you do. WHEN AND IF He does I will change my diet. What the Lord tells you to do, is different than me. The scripture says to work out our own salvation before the Lord. Each of us is different. Each one of us have different gifts and God uses us in different ways. For you to wear jewely is wrong, because the Lord has told you it is wrong. I would not try to tell you different. My walk with Jesus is personal and I listen to Him. Sometimes He has to knock me up beside the head, but He gets His point accross.
Di, and Mrst53 who is not SDA to review our stance on Jewelry although some SDA's do not take this of value for their own "vanities sake".
In case you have not read this thought I would insert here the connection or stance to Bible reference from EGW. So therefore it is very strange for me to see how SDA people can make their own justifications of wearing jewelry, rings and things here in a free country of choice and not traditional heathen customs.
"Were our sisters conscientious Bible Christians, seeking to improve every opportunity to enlighten others, we should see scores of souls embracing the truth through their self-sacrificing endeavors alone. Sisters, in the day when the accounts of all are balanced, will you feel a pleasure in reviewing your life, or will you feel that the beauty of the outward man was sought, while the inward beauty of the soul was almost entirely neglected? {4T 629.4}
Have not our sisters sufficient zeal and moral courage to place themselves without excuse upon the Bible platform? The apostle has given most explicit directions on this point: I will therefore . . . that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works." Here the Lord, through His apostle, speaks expressly against the wearing of gold. Let those who have had experience see to it that they do not lead others astray on this point by their example. That ring encircling your finger may be very plain, but it is useless, and the wearing of it has a wrong influence upon others. {4T 630.1}
Especially should the wives of our ministers be careful not to depart from the plain teachings of the Bible on the point of dress. Many look upon these injunctions as too old-fashioned to be worthy of notice; but He who gave them to His disciples understood the dangers from the love of dress in our time and sent to us the note of warning. Will we heed the warning and be wise? Extravagance in dress is continually increasing. The end is not yet. Fashion is constantly changing,
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and our sisters follow in its wake, regardless of time or expense. There is a great amount of means expended upon dress, when it should be returned to God the giver. {4T 630.2}
The plain, neat dress of the poorer class often appears in marked contrast with the attire of their more wealthy sisters, and this difference frequently causes a feeling of embarrassment on the part of the poor. Some try to imitate their more wealthy sisters, and frill and ruffle and trim goods of an inferior quality so as to approach as nearly as possible to them in dress. Poor girls, receiving but two dollars a week for their work, will expend every cent to dress like others who are not obliged to earn their own living. These youth have nothing to put into the treasury of God. And their time is so thoroughly occupied in making their dress as fashionable as that of their sisters that they have no time for the improvement of the mind, for the study of God's word, for secret prayer, or for the prayer meeting. The mind is entirely taken up with planning how to appear as well as their sisters. To accomplish this end, physical, mental, and moral health is sacrificed. Happiness and the favor of God are laid upon the altar of fashion. {4T 631.1}
Many will not attend the service of God upon the Sabbath because their dress would appear so unlike that of their Christian sisters in style and adornment. Will my sisters consider these things as they are, and will they fully realize the weight of their influence upon others? By walking in a forbidden path themselves, they lead others in the same way of disobedience and backsliding. Christian simplicity is sacrificed to outward display. My sisters, how shall we change all this? How shall we recover ourselves from the snare of Satan and break the chains that have bound us in slavery to fashion? How shall we recover our wasted opportunities? how bring our powers into healthful, vigorous action? There is only one way, and that is to make the Bible our rule of life. All should work earnestly to do good to others, watch unto prayer, take up the long-neglected cross, and heed the warnings and injunctions of Him who has said: "Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me."
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{4T 631.2}
My Christian sisters, face the mirror, the law of God, and test your course of action by the first four commandments. These explicitly define our duty to God. He claims the undivided affections; and anything which tends to absorb the mind and divert it from God assumes the form of an idol. The true and living God is crowded out of the thoughts and heart, and the soul-temple is defiled by the worship of other gods before the Lord. "Thou shalt have no other gods before Me," says the commandment. Let us search the heart, compare the life and character with the statutes and precepts of Jehovah, and then seek diligently to correct our errors. {4T 632.1}"