I am moving these posts to a new thread so we don't get too far off topic in the Prayer for Blue Mountain Television Sharathon thread.
Much focus has been made on the behavior of Danny Shelton and the 3abn leadership that Bob, Gailon and others find out of line with their interpretation of traditional Adventism. EGW writings are often used to bolster their positions against the behavior of Danny Shelton and the 3abn leadership. Are they applying the same standard to their own behavior? Are they practicing what they preach?
It is my sincere hope that after the careful review of the following posts we can calmly discuss the best way to approach the perceived sin in the 3abn camp, and how we should treat each other when our views differ.
Is it too late to shift strategy? Is the horse so far out of the barn that it can't be led back in?
Now, why don't you take your incidious little detraction game and "ponder" it for a while. When you get done, let's play chess some day!!! You would have a better chance at winning that game, Grandma.
Gailon Arthur Joy
Gailon, were you aware of the EGW position on chess when you played it as a child? How about when you tossed out the invitation for us to play chess some day? Do you believe it is a sinful game since she said so? Do you have a chess set in your home? I have one or two. My grandkids have lost a piece from one of them. Have you taught your grandkids to play yet?
In fact I was a chess champion... and quite proud of the title...and this at the very same time I had Congressman Philbin write a recommendation letter to the US Military Academy at West Point. Unfortunately, I failed my physical, (unacceptable eyesite at the time, without glasses) and ended my dream of a military career. My nickname was "general" and I lived and dreamed of leading armies in battle. Even was part of a team that would play out scenarios with Avalon Hill type game boards that would go on for weeks in "the Tower Room". My hero's were McArthur, Eisenhower, Patton, Bradley and host of others. My specialty was integrated large force engagement in a conventional setting (Army Corp, Army Group and theatre commands). When that dream went bust I left it behind, reluctantly at first, but then I met that terrific lady that would become my wife and never looked back.
I believe somewhere in storage I do still have my Chess Champion Set and Board (if my wife didn't dump it at some point.). I have not played since I have been married and have not taught either my children or grandchildren how to play.
Now, for the more important question, did I know Mrs White gave specific counsel on Chess at the time I was playing? Yes, I did. Did I ignore that counsel, yes I did!! Would she have approved of West point? EXTREMELY UNLIKELY as the Point is not tolerant of conscientious objectors. At the time, war and its death and destruction were lost in the glamour of shoulder bars and stars, battle ribbons and the need to out-think your opponent. I believe I was pretty good at strategic thinking and implementation in controlled settings. And I had nerves of steel that worked well for me in an ER for five years.
Years later those same talents would work well for me as we developed trial strategy and did case management. Mental agility while part of a trial team is critical as the case unfolds and each puts forth their direct, cross and then rebuttal witnesses. In summary, the advocates play the supreme game of "toying" with the jury in an effort to gain the upper hand or to handicap the opposition. There is a right way and a wrong way with each jury. The right way leads to the glory of winning and the almighty award or judgement (and a happy client), the wrong way
leads to the depression and nausea of defeat and an unhappy client.
Fortunately, my wife was quite helpful in getting me beyond those stages and settling into a "normal life" however that is best defined. The 'general" is long faded and the chess skills quite rusty, I am sure. Since then, I have come to believe unreservedly in the Spirit of Prophecy and the great messages and lifestyle that is gifted to the Seventh-day Adventist Church.
Is that a sufficient answer for the dis-ingenuous inquisitions of GrandmaNettie?
Gailon Arthur Joy
I appreciate the insight you have given by sharing where your passion was in your younger years. I would submit, however, that you have not left your dreams of leading armies in battle behind, merely transplanted them to what you may suppose to be an alternate, vegetarian battlefield. You are still very much in your Tower Room, your bunker, still mustering players to engage in scenarios on Avalon Hill type game boards although now with the lives of real people being pushed about.
With each conflict you have chosen, among them Hartland, AUC and 3abn, you are living that dream and following the strategies of some of those heroes of old rather than the One who could actually lead you to victory. You are rousing in some of your soldiers a blood lust that is reminiscent of the spirit that drove the Crusades and the Inquisition as they model their behavior after you, their “general”.
The outcome of any great and noble campaign depends on the fabric of the leader and his soldiers and how they engage the “enemy”. The true motivation within each heart for joining the fight is of equal importance.
With great flourish you aver that
“Since then, I have come to believe unreservedly in the Spirit of Prophecy and the great messages and lifestyle that is gifted to the Seventh-day Adventist Church.” But, are you practicing what you unreservedly believe? When you thrust and slash at your supposed adversaries with abusive words and actions you are most decidedly not unreservedly practicing the counsel of the “Spirit of Prophecy”. How many demeaning phrases echo through these digital halls after you have cast them like Pharisaical stones at me and Bonnie as well as those like Ian, Anyman, and Sam who defend 3abn? How many emails to Danny Shelton and others are out there with a level of vicious verbage unbecoming for anyone claiming to be a follower of Christ?
Is the grand strategy you have been using in these crusades in line with the Spirit of Prophecy that you unreservedly believe in? I am posting portions of the following EGW writings that directly speak to how Christians are to treat others:
Testimonies for the Church, Volume Two, Pages 50 - 55 ~ Chapter 8. Evilspeaking:
Sister F moves from impulse, and finds fault, and has had too much to say against her brethren and sisters. This will cause confusion in any church. If she could control her own spirit, a great victory would be gained. If she would seek the heavenly adorning, even the ornament of a meek and quiet spirit, which God, the Creator of the heavens and the earth, calls of great price, she would then be a real help to the church. If she would cherish the spirit of Christ, and become a peacemaker, her own soul would flourish, and she would be a blessing to the church wherever she might be located.
…
As Sister F has seen a selfish spirit manifest in deal, she has committed a greater sin by feeling and talking in regard to the matter as she has. She has erred in expecting too much. The tongue has been truly an unruly member, a world of iniquity, set on fire of hell, untamed and untamable. Sister F has had a spirit of retaliation, manifesting by her deportment that she was offended. This was all wrong. She has cherished bitter feelings, which are foreign to the spirit of Christ. Anger, resentment, and all kinds of unkind tempers are indulged by speaking against those with whom we are displeased, and by reciting the errors and failings and sins of neighbors. The lustful desires are gratified.
Sister F, if you are grieved because your neighbors or friends are doing wrong to their own hurt, if they are overtaken in fault, follow the Bible rule. "Tell him his fault between thee and him alone." As you go to the one you suppose to be in error, see that you speak in a meek and lowly spirit; for the wrath of man worketh not the righteousness of God. The erring can be restored in no other way than in the spirit of meekness, gentleness, and tender love. Be careful in your manner. Avoid anything in look or gesture, word or tone, that savors of pride or self-sufficiency. Guard yourself against a word or look that would exalt yourself, or place your goodness and righteousness in contrast with their failings. Beware of the most distant approach to disdain, overbearing, or contempt. With care avoid every appearance of anger; and though you use plainness of speech, let there be no reproach, no railing accusation, no token of warmth but that of earnest love. Above all, let there be no shadow of hate or ill will, no bitterness or sourness of expression. Nothing but kindness and gentleness can flow from a heart of love. Yet all these precious fruits need not hinder you from speaking in the most serious, solemn manner, as though angels were directing their eyes upon you, and you were acting in reference to the coming judgment. Bear in mind that the success of reproof depends greatly upon the spirit in which it is given. Do not neglect earnest prayer that you may possess a lowly mind, and that angels of God may go before you to work upon the hearts you are trying to reach, and so soften them by heavenly impressions that your efforts may avail. If any good is accomplished, take no credit to yourself. God alone should be exalted. God alone has done it all.
You have excused yourself for speaking evil of your brother or sister or neighbor to others before going to him and taking the steps which God has absolutely commanded. You say: "Why, I did not speak to anyone until I was so burdened that I could not refrain." What burdened you? Was it not a plain neglect of your own duty, of a thus saith the Lord? You were under the guilt of sin because you did not go and tell the offender his fault between you and him alone. If you did not do this, if you disobeyed God, how could you be otherwise than burdened unless your heart was hardened while you were trampling the command of God underfoot, and in your heart hating your brother or neighbor? And what way have you found to unburden yourself? God reproves you for a sin of omission in not telling your brother his fault, and you excuse and comfort yourself by a sin of commission by telling your brother's faults to another person! Is this the right way to purchase ease--by committing sin?
All your efforts to save the erring may be unavailing. They may repay you evil for good. They may be enraged rather than convinced. What if they hear to no good purpose, and pursue the evil course they have begun? This will frequently occur. Sometimes the mildest and tenderest reproof will have no good effect. In that case the blessing you wanted another to receive by pursuing a course of righteousness, ceasing to do evil and learning to do well, will return into your own bosom. If the erring persist in sin, treat them kindly, and leave them with your heavenly Father. You have delivered your soul; their sin no longer rests upon you; you are not now partaker of their sin. But if they perish, their blood is upon their own head.
Dear friend, an entire transformation must take place in you, or you will be weighed in the balance and found wanting. The church at -----, especially talking women, have a lesson to learn. "If any man [or woman] among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain." Many will be weighed in the balance and found wanting in this matter of so great importance. Where are the Christians who walk by this rule? who will take God's part against the evilspeaker? who will please God, and set a watch, a continual watch, before the mouth, and keep the door of the lips? Speak evil of no man. Hear evil of no man. If there be no hearers, there will be no speakers of evil. If anyone speaks evil in your presence, check him. Refuse to hear him, though his manner be ever so soft and his accents mild. He may profess attachment, and yet throw out covert hints and stab the character in the dark.
Resolutely refuse to hear, though the whisperer complains of being burdened till he speak. Burdened indeed! with a cursed secret which separateth very friends. Go, burdened ones, and free yourselves from your burden in God's appointed way. First go tell your brother his fault between you and him alone. If this fail, next take with you one or two friends, and tell him in their presence. If these steps fail, then tell it to the church. Not an unbeliever is to be made acquainted with the slightest particular of the matter. Telling it to the church is the last step to be taken. Publish it not to the enemies of our faith. They have no right to the knowledge of church matters, lest the weakness and errors of Christ's followers be exposed.
Those who are preparing for the coming of Christ should be sober and watch unto prayer, for our adversary, the devil, goeth about like a roaring lion, seeking whom he may devour; whom we are to resist steadfast in the faith. "He that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers." The writings above are undeniably clear in their counsel on how to treat others. Is her counsel accurate, inspired, an SDA standard that makes evilspeaking to others a sin?
Is it a safe procedure to use a manner that is condemned by the Spirit of Prophecy to call sin by its right name? Is it morally right to treat our neighbors in a way other than how Jesus wants us to treat them?