So what we have learned is that, Yes, it is the total seperation from God that is the 2nd death, and Christ somehow experienced it at the Cross. This is the correct view of the 2nd death as we are not talking about a eternal burning hell per se, we are talking about the results of the second death which is eternal death or total seperation from God. The wicked have choosen it while the saints have chosen eternal life. So the question is, did Jesus experience the 2nd death which on the face of it, the death of grave in the tomb, doesnt seem to meet that criteria.
But, did Christ suffer the total seperation from God the Father which is the sinners ultimate fate. I came across where EGW says that Christs connection to the Father was (for the only time ever, and never again) 'sundered' so there was a complete seperation as Christ died at the cross...
Main Entry: sun·der
Pronunciation: \ˈsən-dər\
Function: verb
Inflected Form(s): sun·dered; sun·der·ing \-d(ə-)riŋ\
Etymology: Middle English, from Old English gesundrian, syndrian; akin to Old High German suntarōn to sunder, Old English sundor apart, Latin sine without, Sanskrit sanutar away
Date: before 12th century
transitive verb
: to break apart or in two : separate by or as if by violence or by intervening time or space
intransitive verb
: to become parted, disunited, or severed
synonyms see separate
In the final judgment the wicked will be in God's presence but totally separated from Him.
The Captain of our salvation was perfected through suffering. His soul was made an offering for sin. It was necessary for the awful darkness to gather about His soul because of the withdrawal of the Father's love and favor; for He was standing in the sinner's place, and this darkness every sinner must experience. The righteous One must suffer the condemnation and wrath of God, not in vindictiveness; for the heart of God yearned with greatest sorrow when His Son, the guiltless, was suffering the penalty of sin. This sundering of the divine powers will never again occur throughout the eternal ages (MS 93, 1899).
God the Father was present at the Cross but a seperation is evident at the point that Christ cries out, 'why have you forsaken me'....
Matthew 27:46
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Mark 15:34
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?